1.3 The Arts


Many humans express their identity through the arts, but the arts can also help to define identity. Artistic expression is a powerful medium and has many forms: painting, sculpture, architecture, music, drama, television, and film. In some cultures, using the human form in artistic expression is forbidden and in a few cases, using photography as a representation of a human is considered an attempt to steal the soul of that person. Not only are the arts a powerful representation of identity, but they can also be powerful tools to influence the way people think or behave. The visual arts in particular have been used extensively to influence people's actions. Propaganda posters and TV advertising are examples of using the arts to influence political action, public behaviour, and consumerism.

Cubism

Landscape

Art is something we create to represent our identity artistically, whether it is a symbolic representation, such as the painting form of "cubism", or a landscape.

Art is an expression of our personal experiences in the world. We have been using art as an expression of our cultural identity since the earliest of times.



Cave art gave artists a chance to express themselves both individually and culturally, and helped to provide a story that coming generations could identify with.

As children, we produce art to help express our visions of the world and to show what is important to us in that world. But it also helps us explore our thoughts about that world, which leads to greater definition of our identities.

The arts can preserve a culture even when globalizing forces encourage conformity. These forces are concerned with mass consumption and creation of markets. The following story is an example of how global forces can work against the very essence of why we create art.


Case Study: What is Art?


"Assembly Line" is a story by B. Traven, a German who settled in Mexico in the early part of the 20th century. In the story, an American entrepreneur finds an Indian artisan whose superbly decorated baskets are sold in the outdoor market rarely for more than a few cents profit. The American agrees to the asking price of 50 centavos and then asks what the cost would be if he bought all the sixteen remaining baskets. The Indian calculates and says 40 centavos each, at which point the American buys all the baskets and returns to America. There, he shows them to a candy maker who offers him $1.75 each if he can supply at least 10,000 baskets. The American entrepreneur agrees and calculates his profit will be a least $15,000.
When he returns to the village in Mexico and meets the artisan again, he explains the deal, thinking that the artisan will be ecstatic to obtain such a large order. Instead, the artist tells him how hard the work will be, how long each basket will take, and quotes fifteen pesos each for ten thousand baskets.

The entrepreneur is outraged, but the artist explains it: "You see, my good lord and caballero, I have to make these canastas my own way and with my song in them with bits of my soul woven into them. If I were to make them in great numbers, there would no longer be my soul or songs in each one. Each would look like the other, with no difference whatever, and such a thing would slowly eat up my heart. Each has to be another song which I hear in the morning when the sun rises, and when the birds begin to chirp, and the butterflies come and sit down on my baskets so that I may see a new beauty. Because, you see, the butterflies like my baskets and the pretty colours on them. That's why they come and sit down, and I can make my canastas after them."


Think about

In this story, what are the differing values of the entrepreneur and the artist? The artist does not see his work as a profit-making venture; to him, it is a meaningful activity into which he puts his heart and soul.

There are many other artistic influences in our lives that can have a profound effect on our identity, both good and bad. Sometimes, these effects can be intentional and sometimes the influence is unintentional but no less profound.

One of the largest influences and greatest pressures to conform is in the media and most particularly in television. The effect of television begins at a young age and has almost a world-wide audience. Most children worldwide have access to television, and spend more time watching TV than any other activity outside of school. Are kids who watch this much television learning something from it, either consciously or subconsciously? Television has an impact on what you think and what you believe. If you are part of the dominant North American culture, you may think it does not, and you might claim that it does not influence how you act or what you think. However, the messages of television world wide do have an impact on you.

What impact do you think watching regular North American television shows has on you?

TV programming, such as reality shows, dramas, and sitcoms, provide us with messages about what people value and hold to be important. Most TV content deals with winning and losing, which has a very strong impact upon how we react. We learn about the qualities necessary for survival, or the qualities of successful relationships, or appropriate behaviour. Advertising, of course, is trying to influence usβ€”that is its function. But the fact that we are constantly bombarded by the messages in advertising makes its influence even greater.

Now, imagine you live in Tanzania or Tibet. You can access North American television. What would someone living in these areas learn about North America and life in Canada? Most likely they would think that everyone in Canada is rich, wears trendy clothes, and rarely has to work at a regular job for a living.

Although television both informs and entertains, the reality is that most of what we see on television is created to make a profit. It is not a mirror of real life, it is a characterization of real life.




The caption on this painting says "This is not a pipe."

The author is saying that this is not the real thing; it is in fact a painting or his perception of the pipe, but it is not the actual thing itself.

TV uses this as well. It is meant to entertain. To do that, it enlarges on real life issues but what it shows is not real life.

The values television teaches are spread around the world through technology. This is a globalizing force.

The more interconnected we become from nation to nation and culture to culture, the more we can share artistic expression. The globalization of the arts both enriches and diminishes the art form. When elements of various cultures come together to create a new form, a hybrid culture similar to hybrid plants, is often created. This blending of cultures is called hybridization. A hybrid culture is rich and powerful, but it also can mean that some qualities of the original are lost. Movies, literature, and music are globalizing forces that teach people around the world about different cultures and values. These arts can be very powerful tools to express people's experiences. Music, in particular, can create some excellent examples of hybrid expressions of a rich dynamic form of art. But on the other hand, it can also represent the loss of traditional forms of expression.


Complete the arts section of the Assignment 1.3: Factors of Identity chart.