Current Issues
With the coming of the Europeans, social, political, economic and cultural structures were disrupted and, in many cases, destroyed as the two cultures influenced each other. We will examine the interaction of the two cultures, European and Aboriginal, and we will try to evaluate some of the repercussions of this interaction on both cultures. From a historical perspective, we will explore some of the current issues being addressed by Aboriginal political and economic organizations. The final aspect of this section will be to research some of the Aboriginal people who have successfully entered into the world of business to improve their quality of life while keeping a balance with traditional practice. Click on the 'Current Issues' lesson icon to begin.
*Note: A more in-depth study of the current successes and challenges of the Aboriginal peoples is studied in Aboriginal Studies 20 and 30.
Repression and Resistance
The struggle that Aboriginal peoples have been engaged in can be understood by recounting the famous statement made in 1920 by Duncan Campbell Scott, poet, essayist and Deputy Superintendent General of Indian Affairs, that encapsulates the prevailing attitude of his day: 'Our object is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic, and there is no Indian question and no Indian department'.
Aboriginal people have had to fight to maintain their cultural identity, sovereignty over traditional territories, and rights to full participation in Canadaâs constitutional democracy. Since contact with European influences, Aboriginal people have had to resist or conform to the teachings and methods of Christian missionaries and their economic counterparts, the trading companies. What resulted was a loss of language, a loss of traditional rituals, ceremonies and traditions as well as a loss of political self-determination.
As expansion continued westward government policies were developed to further address the 'Indian Problem'. With the institution of the reserve system, residential schools, and the Indian Act, the government of the day essentially undermined the sovereignty of all Native peoples.
Despite these concerted efforts Aboriginal people have risen and continue to rise through such accomplishments as:
- The enshrinement of Aboriginal rights in the Canadian constitution.
- Abolition of the residential school system and compensation for its victims.
- Resolution of long-standing disputes over specific and comprehensive land claims.
- Formation of Aboriginal education, health care and judicial systems.
Found in: Aboriginal Perspectives - National Film Board of Canada
Cody Zacharias - Chairman of National Aboriginal Caucus for the Canadian Federation of Students speaks to some of the issues currently being experienced by First Nations, Métis, and Inuit.
Published on May 14, 2016 What do we mean when we say Aboriginal or Indigenous communities? What are pow-wows and smudging ceremonies? What role did history play in the current relationship we have with First Nations, Métis and Inuit communities? Joining me to discuss this, and much more is Coty Zachariah, Chairman of National Aboriginal Caucus for the Canadian Federation of Students. Quran Speaks - You Tube
Current Reality
It is often difficult for non-aboriginal Canadians who have not spent time on a remote reserve or with urban aboriginal people to grasp how serious our situation is. âMatthew Coon Come, Former Chief Assembly of First Nations, 2001
In Alberta today there are 48 First Nations groups living on and off the 140 reserves in the province. Together they represent many linguistic groups, the largest being the Cree, who make up more than half of the Aboriginal population in Alberta. Approximately one-half of First Nations people in Alberta lived on a reserve in 2011.
Alberta is home to 96,865 MĂ©tis people, the largest MĂ©tis population in Canada. Alberta has the only recognized MĂ©tis land base in Canada with the total population of the eight MĂ©tis settlements being 4,858. There are 1,985 Inuit people living in Alberta. Most Inuit people who choose to leave Canadaâs Arctic move to urban centres like Edmonton.
A Statistics Canada report on Aboriginal peoples based on data obtained from the 2006 census provides some interesting figures about Canadaâs and Albertaâs FNMI populations. *Remember to view these statistics with caution as they can be misleading. These are only a few of the issues facing Aboriginal peoples today, both on and off the reserve.
Population:
From 2006 to 2011, the First Nations population in Alberta increased by 19 per cent, while the Métis population rose by 14%, and the Inuit population rose by 24 per cent. Nearly half (49%) of Aboriginal people in Alberta were under the age of 25, compared to 32% of the nonAboriginal population. In Alberta, 44 per cent of First Nations children aged 14 and younger lived in a family with both their parents in 2011, as did 59% of Métis children and 61% or Inuit children. The corresponding percentage of non-Aboriginal children is 80%. About a third of First Nations children and 28% of both Métis and Inuit children lived in a lone parent family, rates that are higher than that of their non-Aboriginal peers (14%).
Aboriginal Languages:
Approximately one in six Aboriginal people in Canada are able to conduct a conversation in an Aboriginal language. More Aboriginal people reported that they were able to conduct a conversation in an Aboriginal language than reported an Aboriginal mother tongue. This implies that a number of Aboriginal people have acquired an Aboriginal language as a second language. In Alberta, 45 per cent of First Nations people living on reserve reported the ability to conduct a conversation in an Aboriginal language, a rate higher than among off-reserve First Nations people (13 per cent), Métis (4 per cent) and Inuit (8 per cent).
Post Secondary Qualifications
In 2011, 47 per cent of Aboriginal people aged 25 to 64 in Alberta had a certificate, diploma or degree from a trade school, college or university: 40 per cent of First Nations people, 53%of Métis and 52 per cent of Inuit. The comparable percentage for their non-Aboriginal counterparts was 65 per cent. Among those with postsecondary credentials, First Nations people, Métis and Inuit were more likely than non-Aboriginals to have completed trades or college programs than university programs. In 2011, 39 per cent of First Nations people aged 25 to 64, 23% of Métis and 24 per cent of Inuit did not have a certificate, diploma or degree. The corresponding percentage for the non-Aboriginal population was 11%.
Employment Rates
In 2011, the employment rates for First Nations people, Métis and Inuit aged 25 to 64 in Alberta who did not have a certificate, diploma or degree were 40.5 per cent, 56.9 per cent and 68.2 per cent respectively. Employment rates were higher for those with further education. For example, among those with postsecondary credentials, the employment rate for First Nations people was 71.4%, while that of Métis was 80.5 per cent and that of Inuit, 84.4 per cent.
Living Conditions
Although First Nations people in Canada are making many positive strides, there is still a long way to go to eliminate the disparities between them and most Canadians. Many reserves are small, remote and deficient in resources. The average life expectancy of First Nations people is five to ten years below the Canadian average. According to the Centre For Policy Alternatives, 2013 Report, half of Status First Nations children in Canada live in poverty, which is triple that of non-Indigenous children. No two communities are the same. Differences in geographic location (urban, rural or isolated) combined with access to economic development mean that economic disparities exist among First Nations and Inuit communities. Leaders are implementing many initiatives to improve living conditions on reserves. The goal is to increase their standard of living to Canadian standards in all communities.
Alberta Teachersâ Association (2002). Education is our buffalo: a teachersâ resource for First Nations, Metis and Inuit Education in Alberta. Edmonton: Alberta Teacherâs Association. (970.4123 Edu)
Social Problems in Canada - Video Project.
Western University Canada. 2015.
References:
Song: ONE by U2
Baluja, Tamara, and Oliver Moore. ââDo the mathâ on native schools, Ottawa told.â The Globe and Mail. (July 13 2012). )http://tvo.org/sites/default/files/Ab...
Campaign 2000. âRevisiting Family Security in Insecure Times: 2011 Report Card on Child and Family Poverty in Canadaâ Nov. 2011.http://tvo.org/sites/default/files/Ab...
Canadian Feed the Children
http://www.canadianfeedthechildren.ca...
Canadian Center on Substance Abuse (2014).
http://www.ccsa.ca/Eng/topics/First-N... Metis/Pages/default.aspx
Canadian Council for Aboriginal Business. âAboriginal Income Gap.â (2006) http://tvo.org/sites/default/files/Ab...
Health Canada â First Nations and Inuit Health.
http://www.hc-sc.gc.ca/fniah-spnia/pu... profil/index-eng.php
Hanson, E. (2009). The Residential School System. The University of British Columbia - Indigenous Foundations.
http://indigenousfoundations.arts.ubc... residential-school-system.html
Hildebrandt, A. (2013). Half of First Nations children live in poverty. http://www.cbc.ca/news/canada/half-of... poverty-1.1324232
Kendall, J. (2001). Circles of disadvantage: Aboriginal poverty and underdevelopment in Canada. American Review of Canadian Studies, 31(1-2). doi:10.1080/02722010109481581
Macdonald D. (2013). Senior Economist at the Canadian Centre for Policy Alternatives. Half of First Nations children live in poverty. CBC. June 19, 2013.http://www.cbc.ca/news/canada/half-of... poverty-1.1324232
Miller, A., & Davidson-Hunt, I. (2013). Agency and resilience: Teachings of Pikangikum First Nation elders, northwestern Ontario. Ecology and Society. Vol. 18(3)
National Womenâs Association of Canada. (2014).
http://www.nwac.ca/research/collabora... aboriginal-womens-forum-2011
Palmater. (2012). Stretched beyond human limits: Death by poverty in First Nations. Canadian Review of Social Policy.
Public Service Alliance of Canada. âPSAC Statement on National Aboriginal Peoples' Day.â (June 21, 2008) http://tvo.org/sites/default/files/Ab...
Stapleton, J. (2010). âHow long does it take to make policy? A meditation on Government policy-making on behalf of Aboriginal people.â Policy brief. http://tvo.org/sites/default/files/Ab...
Statistics Canada: Canadian Centre for Justice Statistics, Integrated Correctional Services Survey and 2006 Census of Population.
http://statcan.gc.ca/pub/85-002-x/200...
Statistics Canada: Violent victimization of Aboriginal people in the Canadian provinces, 2009: http://www.statcan.gc.ca/pub/85-002- x/2011001/article/11415-eng.pd
Tapscott, D. (2013). A home-grown solution to First Nations poverty. Nov. 2013. The Star. http://www.thestar.com/opinion/commen...
The Centre for Social Justice (2015)
http://www.socialjustice.org/index.ph...
United Nations Development Program â Human Development Index
http://hdr.undp.org/en/countries/prof...
United Nations. Office of the UN High Commissioner for Human Rights. http://tvo.org/sites/default/files/Ab.
A Brighter Future
Published on Oct 22, 2013 The fifth annual TEDxToronto conference took place on September 26, 2013 at The Royal Conservatory of Music. For our 2013 TEDxToronto Conference, all talks, performances, and demos were rooted in our selected theme, "The Choices We Make." About the Speaker: Gabrielle Scrimshaw is a young professional with a passion to create social impact. Born and raised in Saskatchewan, Gabrielle is a member of the Hatchet Lake First Nation. She has studied international business and policy in Australasia, Asia, the Americas and Europe. Gabrielle became the youngest Associate accepted into one of Canada's most competitive post-graduate finance programs. Most recently Gabrielle co-founded a national not-for-profit for Aboriginal Professionals and was named the 2013 First Nations Youth Achiever by Indspire. For more information visit www.tedxtoronto.com In the spirit of ideas worth spreading, TEDx is a program of local, self-organized events that bring people together to share a TED-like experience. At a TEDx event, TEDTalks video and live speakers combine to spark deep discussion and connection in a small group. These local, self-organized events are branded TEDx, where x = independently organized TED event. The TED Conference provides general guidance for the TEDx program, but individual TEDx events are self-organized.* (*Subject to certain rules and regulations)
Aboriginal and Northern Success Stories - From St. John's Newfoundland, to Haida Gwaii, British Columbia and Cape Dorset, Nunavut, Aboriginal, and Northern people and communities across Canada have success stories to share.
Success Stories by Subject
Bellegarde acknowledges sunny ways in Ottawa By Susana Mas, CBC News Posted: Dec 08, 2015 5:00 AM ET
Although this is a 'staged' public event, the feeling of optimism is present. Change is happening,- is it happening fast enough?
Recognizing Achievements

National Achievement Foundation is a charitable organization dedicated to raising funds to deliver programs that provide the tools necessary for Aboriginal peoples, especially youth, to achieve their potential. As of 2015, Indspire, through its education program, has awarded scholarships and bursaries to more than 11,500 First Nations, Métis and Inuit students nationwide. The National Aboriginal Achievement Awards is an annual broadcast celebrating 14 achievers in a multitude of career areas. A complete list of award laureates and their biographies can be found on the Indspire website at http://indspire.ca/laureate/.
The following people have made significant contributions to Canada and their communities and serve as positive role models for Aboriginal youth. This is by no means a definitive list.
Activists
Mary Two-Axe Earley, Giindajin Haawasti Guujaaw, Buffy Sainte-Marie, J Wilton Littlechild
Actors
Gary Farmer, Chief Dan George, Graham Greene, Tina Keeper, Tantoo Cardinal, Jay Silverheels
Architects
Douglas Cardinal
Artists
Dinah Anderson, Kenojuak Ashevak, Kiawak Ashoona, Ohito Ashoona, Pitseolak Ashoona, Ramus Avingaq, Dorothy Grant, David Hannan, Gilbert Hay, Alex Janvier, Shirley Moorhouse, Norval Morrisseau, Daphne Odjig, Bill Reid, John Terriak, Christine Sioui Wawanoloath
Athletes
Waneek Horn-Miller (water polo), Tom Longboat (track and field), Alwyn Morris (kayaking), Brian Trottier (hockey), Jordan TooToo (hockey), Darren Zack (baseball)
Business
Mel E Benson, Wade Cachagee, Douglas Golosky, Chief Roy Albert Whitney Education Leroy Little Bear, Phyllis Cardinal, Joseph Couture, Joe Dion, Emma LaRocque, Leona Makokis, Pat Makokis
Filmmakers
Denis Arcand, Gil Cardinal, Alanis Obomsawin Historians Josephine Crowshoe, Terry Lusty
Historical Figures
Joseph Brant (politician and missionary), Chief Crowfoot, Gabriel Dumont (military leader), James Gladstone (first Aboriginal senator), Louis Riel (politician), Ralph G Steinhauer (Canadaâs and Albertaâs first Aboriginal lieutenant governor)
Law
Rose Boyko, Chester Cunningham, Roberta Jamieson, Muriel Stanley Venne
Medicine
Lindsey Crowshoe, Malcolm King, Cornelia Weiman

Musicians
Susan Aglukark, John Kim Bell, Fara, Tom Jackson, Kashtin, Laura Vinson, Buffy Sainte-Marie
Politicians
John Amagoalik, Simon Baker, Ethel BlondinAndrew, Abel Bosum, Pearl Calahasen, Harold Cardinal, Matthew Coon Come, Tagak Curley, Billy Diamond, Georges Erasmus, Phil Fontaine, Dan Goodleaf, Elijah Harper, Ovide Mercredi, Mike Mitchell, Paul Okalik, Hunter Tootoo, Charlie Watt, Jody Wilson-Raybould
Writers
Jeanette Armstrong, Kateri Damm, Nora Dauenhauer, Joseph Dion, Leetia Ineak, Tomson Highway, E Pauline Johnson, Basil H Johnston, Thomas King, Carla Robinson
Alberta Teachersâ Association (2002). Education is our buffalo: a teachersâ resource for First Nations, Metis and Inuit Education in Alberta. Edmonton: Alberta Teacherâs Association. (970.4123 Edu)
Key Issues Assignment
Go to the Key Issues Assignment. Remember that you will use your Google Docs account from Red Deer Catholic Schools (@rdcrs.ca account). All of your assignments need to be created using Google. Do not cut and paste your assignments from Word to Google! Google allows the teacher to see a time stamped revision history of all of your work; thus, this authenticates that it is your work.
This link will take you back to the page that explains how to submit an assignment.
Recognizing Achievement Assignment
Go to the Recognizing Achievement Assignment. Remember that you will use your Google Docs account from Red Deer Catholic Schools (@rdcrs.ca account). All of your assignments need to be created using Google. Do not cut and paste your assignments from Word to Google! Google allows the teacher to see a time stamped revision history of all of your work; thus, this authenticates that it is your work.
This link will take you back to the page that explains how to submit an assignment.