First Peoples Spirituality

First Peoples Spirituality


First Nations people and Inuit who follow traditional ways believe in a higher power called the Great Spirit or the Creator. Spirituality is a part of being alive and a part of everyday life (Kainai Board of Education et al 2005, 68). This world view presents human beings as inhabiting a universe made by the Creator and striving to live in a respectful relationship with nature, one another and oneself (Alberta Education 2005, 156). Everything in the universe possesses a kind of power or energy, similar to soul; this power is capable of transferring to birds, animal and humans. For example, animals that become prey are part of a natural cycle whereby they offer themselves to become sustenance for the people. In return, the people honour the animals’ spirits by offering prayers.

Like many other groups, First Nations people and Inuit place a great deal of faith in the power of prayer. Prayers thanking the Creator for all the blessings are offered during ceremonies such as sweats, at feasts and meetings, and at the beginning and end of the day. Ceremonies are the primary vehicle for spiritual expression. A ceremonial leader or elder ensures the authenticity and integrity of spiritual observances. Nothing is written down, as the very act of writing would negate the significance of the ceremony. Teachings are therefore passed on from elder to elder in a strictlyoral tradition.

Most First Nations and Inuit groups have varied beliefs and spiritual practices. What is most important is that some of the knowledge relating to spiritual beliefs and practices is privileged by those who are members of the community. It is an honour to be invited to share in sacred ceremonies.